Catastrophes, Cultures, and the Angry Earth Essay

Catastrophes, Cultures, and the Angry Earth - Essay ExampleThe waters came and took our house and all of our belongings. immediately we have returned and officials tell us that we cant rebuild here, our land will be utilize for something else. This is our land, we want it back, and we want our lives back. -----Anonymous Survivor in Aceh, 2005 We would all love to see Tokyo rebuilt along the lines of capital of France or Berlin, but do we have the resources? No Why should people in rural atomic number 18as who scram each year, toil and sweat yet more for those of Tokyo? Rural areas need attention too, they are the foundation of the nation. -----Japanese Parliamentarian, 1923 AnswerIn the course, the main idea being taught revolves around the nature of the human parliamentary law specifically during the time of catastrophes and disasters. Based on the quotation that introduced the course according to the historian Marc Bloch, calamities are instruments that sustain see, study, a nd analyze the nature of human ball club. This can be attributed to the circumstance that as a human body, society has the capacity to maintain, to operate, and to defend itself. It also has the capacity to rebuild once it had been destroyed. The only question in the mathematical process of coping with the different forms of trials and disasters is the manner by which it can be undertaken. The course is aimed to open the minds of the students to the need for bigger and more holistic objectives in the society which can help understand the reason for the need for day-and-night improvement of the different groups in the society such as political, economic, and social institutions. Due to the continuous flick to natural disasters, human society had learned to establish ways and means to cope with the effects of calamities and disasters. The lessons of the pasts and the technologies of the pitch are used as tools to plan and to cope with possible dangers in the future. Discussion of the First quote Calamity in Aceh The first quote was expressed by an anonymous survivor in the accident that affected Aceh in 2005. Based on the quote, aside from the natural calamity which is the flood that affected more lives, there are other issues that hinder the process of recovery and reconstruction. Upon the return of the survivors to their land, officials prohibited reconstruction. Thus, the aside from the fact that the natural calamity took their home, the social and political issues and policies affected their land. There are different issues that can be discussed in the quote since it expressed a view of the different dynamics that can occur in times of disasters. One is the background of the disaster in Aceh. Aceh, formally known as Nanggroe Aceh Darussalam (or the State of Aceh, hearth of Peace) is considered as one of the most(prenominal) Moslem region of Indonesia. The culture and traditions of Aceh is strongly based on Islamic principles and practices. For tha t matter, religion can be considered as one of the guiding view in times of major calamities and natural disasters (Clarke, Fanany, and Kenny, 2010, p. 30). Due to the influence of Islam in the culture of Aceh, it is considered as one of the main context in terms of the study of the event of 2005. The Islamic law, or sharia, is known to affect the post-tsunami state of Aceh resulting to the question on the reconstruction and rehabilitation efforts in the area. The political policy in the state had been considered as one of the most highlighted factor in the rehabilitation problems since it is the only state in the country that applies Islamic law. The application of ghostly laws on political context can be considered as a point of continuous objurgation since it can greatly affect the road to reconstruction of Aceh (Clarke, Fanany,